Repentance and Starting Life Anew

Repentance and Starting Life Anew

Many of us have wondered: "What does repentance change in our lives? Can the Creator's forgiveness change anything in the observable universe, or does it only affect our status in the afterlife?" Let us try to find the answer together: If you remember the interpretation of the soul-body relationship I wrote about in my previous blogs, let me make an interpretation that can be understood more easily. Remember, I wrote that the soul in Elest [The Primordial Covenant] controls our bodies through quantum entanglement. 

If we combine this bond with the Theory of Multiverses (which I also wrote about in my previous blogs), and consider the importance Allah gives to repentance according to the Quran, in fact, with each of our acts of repentance, we realign the amount of deviation from the straight path we caused in the soul when we committed the behavior we repented for, to the extent of the sincerity of our repentance, and our soul continues on its path with less deviation. 

This is how the Creator's forgiveness occurs. And consequently, as the amount of the soul's deviation from the correct path decreases, we bring our soul closer to the level of Ikhlas [Sincerity/Purity] that the Creator initially created, and we gain the chance to reverse the degradation we caused in the Elest soul during our life on earth. And what happens when this occurs? If we have repented with true sincerity, all the deviation formed in our soul's direction disappears, and the Sirat Bridge is crossed in the correct direction. 

For this reason, we have the chance to enter the correct direction until our last breath. Even someone who spent their life very poorly, if they make a sincere repentance in their final breath, the entire amount of straying is erased, and they are taken into Paradise. But to avoid risking the matter, one should not leave it until the final breath. Well, is there a practical equivalent of this situation in life, can we understand if Allah has forgiven us? The answer to these questions is that just as no worldly knowledge has absoluteness, none of the knowledge that our reasoning can comprehend can be accepted as absolutely true, and we cannot know for certain whether we have been favored with Allah's forgiveness. But if we are curious about the answer, we must embrace the right path Allah mentions in the Quran in daily life and arrange our life after this curiosity accordingly. 

If we accept this as a new beginning [milestone] and structure our subsequent life according to the ethics of the Quran, we can indeed be forgiven. These are my thoughts on the subject; I respect those who think otherwise infinitely. Please state your views.

Author: Emre Pelit