Quantum Entanglement and Wormholes

                                                 Quantum Entanglement and Wormholes

                 Quantum entanglement theory is the causal bond a source establishes with any object. That is, it is actually possible for every being to exist in every place simultaneously. In this way, we also summarize a deduction from the Quran. Allah encompasses the entire universe in a singular moment; that is, Allah is everywhere simultaneously. The deduction that Allah has a concept integrated with a divine spirit and the Existence formed by the cumulative sum of all Multiverses is a conclusion that can be drawn when considering the general total of all verses in the Quran. Thus, the verse regarding Allah breathing from His own spirit becomes clearer, without the need for an additional creation process for the spirit. Someone who has looked at my previous blogs would know this verse even to its index in the Quran.

Let's come to the subject of Wormholes; I had mentioned in my previous articles that the speed of light alone is not sufficient. Now, I would like to expand this by saying that Wormholes are actually described with shortcut paths but have nothing to do with a path, but rather the effect of two connected objects on each other from very far distances through quantum entanglement. Thus, spatial differences lose their meaning, and objects reach a state of presence as if they were right next to each other. Therefore, the thesis that Wormholes are a mass in space, as most of us think, is disproven.

                  Now, let's come to the corresponding part in the divine word and the conditions for the formation of the quantum entanglement bond between Allah and His servants. As most of us know, a verse in the Quran says 'Allah is always with His servants'; even those who want can look at the meaning of Surah Hadid, verse 4. That is, Allah established a quantum entanglement bond with each person by breathing into us humans from His spirit. Thus, He is aware of everything we do.

                Looking at it from this perspective, our capacity to interpret other verses increases significantly. Our zikr (remembrance) of Allah and seeking help from Allah are critical in this regard. In fact, by doing this, we say the words 'We came from Allah, and to Him we shall be returned, there is no deity other than Allah' to our own soul.

                Essentially, the value of human existence lies here; Allah sent us to this world to measure the resistance power of a piece from His own spirit against Iblis under world conditions. Essentially, Allah does not oppress anyone, and in the event that a person into whom He breathed from His spirit cannot utilize this much opportunity, the main element Allah will punish will be the part He breathed from His spirit into us because we could not resist the ego (nefs), which is a piece from Iblis. That is, Allah will punish our body and the piece He breathed from His spirit because it could not protect itself. Our bodies in the world pass beyond being a concept consisting of nothing more than a machine. If we cannot correctly use the piece of spirit we control for a temporary period, we punish not only ourselves but also Allah, who created us and bestowed so many blessings upon us. Is our sense of fidelity so blunted? While Allah gives us so many blessings, and more importantly, while He has bestowed upon us from His spirit, shouldn't we merely through fidelity perform a beneficial servitude to our Lord?

               Please, let's behave with a little seriousness now and zikr Allah, shall we?

Written by: Emre Pelit