Artificial Organ Transplantation: An Ethical and Existential Analysis

                        Artificial Organ                                       Transplantation: An Ethical and                                Existential Analysis

Many of us resist the integration of lab-produced artificial organs into the body when faced with organ loss and no transplantation possibilities. But would anything really pose a problem for the person receiving an artificial organ transplant, or is it just our unfounded doubts that make us feel that way?

Let me try to explain my own view and why I think this way. Actually, nothing that could be characterized as bad would happen, because our bodies are actually limited creations controlled by our souls in the Elest Bezmi (the pre-eternity where souls bore witness to God's lordship). I detailed this in my previous blogs, and anyone wanting help understanding can look at them, but I can explain it again.

A passage from Yasin Sura, verse 52, says that people raised after death will cry, "Woe to us! Who raised us from our sleep? This must be what the Gracious One had promised, and the messengers told the truth!" The meaning of this is actually that our souls are asleep in the Elest Bezmi and what we are experiencing right now is its dream. From this perspective, our bodies can be interpreted as simply the way our souls connect, make choices, and will be held accountable for those choices.

Furthermore, if we look from this perspective, it's also possible to deduce that each soul dreams different dreams, meaning what we call parallel universes could be infinite, corresponding to the number of created souls. That is, creation might not be about testing how each soul behaves in a single existence within a single universe, but rather how each soul behaves in infinite, possible existences, and a multiverse mechanism might exist where infinite universes are created for each soul. From this perspective, our dreams might not be mere mental illusions, but rather connection ports through which we connect with our souls and see how the soul manages bodies in other universes.

Viewed in this way, we can also interpret why dreams can only be seen while sleeping, and that the concept of hallucination is not to be dismissed. For example, why do those who hallucinate not entirely lose their sense of reality in this world, but simultaneously feel they are in a different universe? Or why are hallucinations seen in sane people too?

Actually, why would our Lord, who aims to test people, need to test us in a single identity and personality? Indeed, since our Lord is capable of all things, why shouldn't every person be tested in infinite different situations? Let us accept everything we live as humans as real, but why should the only reality be the universe we live in?

Actually, as I think about it, some things fall into place; when our souls were created in the Elest, each soul became the controller of infinitely different bodies in infinitely many universes, and our dreams are actually observing the experiences of our bodies in other universes for a while.

You've probably noticed that I've described other universes that the Wormholes, which I mentioned in my previous writings, connect to. But whether Wormholes alone are enough to go to other universes, I don't know that either.

In conclusion, we must firmly plant this in our minds: "Life does not consist only of this universe, and the Lord is much greater than we can imagine.

The absoluteness of the Creator requires this. If there is anything that is not understood, you can mention it in the comments.

Written by: Emre Pelit